A solemn little boy with a bowl haircut is telling Mr. Rogers that his pet got hit by a car. More precisely, he's confiding this to Daniel Striped Tiger, the hand puppet that, Rogers' wife, Joanne, says, "pretty much was Fred." Yes, Mister Rogers' Neighborhood was slow. buddhism delusion dukkha enlightenment Essentialism evolution fundamental attribution error Jerome Kagan judgement not-self Robert Wright science. Study finds heterosexual women prefer benevolently sexist men. Oil execs should be tried for crimes against humanity, essayist Kate. Yes, Mr. Rogers' Neighborhood was slow. It was repetitive. This was thoroughly, developmentally appropriate; Rogers was informed by his.
Up Science Is Catching
Copied to your clipboard Unable to copy. Clip 7m 20s checkmark Add to Watchlist. Clip 7m 22s checkmark Add to Watchlist.
Kandis Elliot Botanical artist Kandis Elliot creates striking, intricate images of the natural world. Clip checkmark Add to Watchlist. Clip 6m 52s checkmark Add to Watchlist. Clip 7m 11s checkmark Add to Watchlist. Clip 2m 25s checkmark Add to Watchlist. Lead Bullets A new bill may help the California condor by banning lead bullets in California. Clip 7m 55s checkmark Add to Watchlist.
Clip 6m 25s checkmark Add to Watchlist. Clip 9m 59s checkmark Add to Watchlist. Clip 7m 7s checkmark Add to Watchlist. Clip 2m 31s checkmark Add to Watchlist.
You Might Also Like Left. These published research studies now prove that Indigenous communities knew about mariculture for generations but Western scientists never asked them about it before. Once tangible remains were detected, it was clear mariculture management was in use for thousands of years. There is a move underway by various Indigenous communities in the region to restore and recreate clam gardens and put them back into use.
A second example demonstrates how Indigenous oral histories correct inaccurate or incomplete historical accounts.
There are significant differences between Lakota and Cheyenne accounts of what transpired at the Battle of Greasy Grass Little Big Horn in , and the historical accounts that appeared soon after the battle by white commentators. The Lakota and Cheyenne can be considered more objective than white accounts of the battle that are tainted by Eurocentric bias.
In , a fire at the battleground revealed military artifacts and human remains that prompted archaeological excavations. What this work revealed was a new, more accurate history of the battle that validated many elements of the Native American oral histories and accompanying pictographs and drawings of the events.
However, without the archaeological evidence, many historians gave limited credence to the accounts obtained from the participating Native American warriors.
These examples, along with the firehawks study, demonstrate the reliability of Indigenous knowledge. As ways of knowing, Western and Indigenous Knowledge share several important and fundamental attributes. Both are constantly verified through repetition and verification, inference and prediction, empirical observations and recognition of pattern events. While some actions leave no physical evidence e. Some types of Indigenous knowledge simply fall outside the realm of prior Western understanding.
In contrast to Western knowledge, which tends to be text based, reductionist, hierarchical and dependent on categorization putting things into categories , Indigenous science does not strive for a universal set of explanations but is particularistic in orientation and often contextual. One key attribute of Western science is developing and then testing hypotheses to ensure rigor and replicability in interpreting empirical observations or making predictions. Although hypothesis testing is not a feature of TEK, rigor and replicability are not absent.
Whether or not traditional knowledge systems and scientific reasoning are mutually supportive, even contradictory lines of evidence have value. Employing TK-based observations and explanations within multiple working hypotheses ensures consideration of a variety of predictive, interpretive or explanatory possibilities not constrained by Western expectation or logic. And hypotheses incorporating traditional knowledge-based information can lead the way toward unanticipated insights.
The travels of Glooscap , a major figure in Abenaki oral history and worldview, are found throughout the Mi'kmaw homeland of the Maritime provinces of eastern Canada.
As a Transformer, Glooscap created many landscape features. Some do appreciate the verification, and there are partnerships developing worldwide with Indigenous knowledge holders and Western scientists working together.
Our knowledge of the world comes from many sources. These knowledge systems, developed over countless generations, are based on individual and collectively learned experiences and explanations of the world, verified by elders, and conveyed and guided experiential learning, and by oral traditions and other means of record keeping.
Traditional Knowledge has today become a highly valued source of information for archaeologists, ecologists, biologists, ethnobotanists, climatologists, and others. This information ranges from medicinal properties of plants and insights into the value of biological diversity to caribou migration patterns and the effects of intentional burning of the landscape to manage particular resources.
For example, some climatology studies have incorporated Qaujimajatuqangit Inuit traditional knowledge to explain changes in sea ice conditions observed over many generations. Despite the wide acknowledgement of their demonstrated value, many scientists continue to have had an uneasy alliance with TK and Indigenous oral histories.
On the one hand, TK and other types of local knowledge are valued when they support or supplements archaeological, or other scientific evidence. Are Indigenous and Western systems of knowledge categorically antithetical? Or do they offer multiple points of entry into knowledge of the world, past and present?
In many cases, science and history are catching up with what Indigenous peoples have long known. In the past two decades, archaeologists and environmental scientists working in coastal British Columbia have come to recognize evidence of mariculture—the intentional management of marine resources—that pre-dates European settlement. To the Kwakwaka'wakw, these were known as loxiwey , according to Clan Chief Adam Dick Kwaxsistalla who has shared this term and his knowledge of the practice with researchers.
As marine ecologist Amy Groesbeck and colleagues have demonstrated , these structures increase shellfish productivity and resource security significantly. This resource management strategy reflects a sophisticated body of ecological understanding and practice that predates modern management systems by millennia.
These published research studies now prove that Indigenous communities knew about mariculture for generations, but Western scientists never asked them about it before. Once tangible remains were detected, it was clear that mariculture management was in use for thousands of years.
Please update your browser
CBE Life Sci Educ. Winter;11(4) doi: /cbe Education catching up with science: preparing students for three-dimensional. rodance.info? utm_campaign=Echobox&utm_medium=Social&utm_source. "Does happiness require a rebellion against evolution?" By Jag Bhalla 29 August , Very interesting article. Smile.